English

כַּמָה מַעֲלוֹת טוֹבוֹת לַמָּקוֹם עָלֵינוּ

אִלוּ הוֹצִיאָנוּ מִמִצְרַים, וְלֹא עָשָׂה בָּהֶם שְׁפָטִים, דַּיֵינוּ

אִלוּ עָשָׂה בָּהֶם שְׁפָטִים, וְלֹא עָשָׂה בֵאלֹהֵיהֶם, דַּיֵינו

אִלוּ עָשָׂה בֵאלֹהֵיהֶם, וְלֹא הָרַג אֶת בְּכוֹרֵיהֶם, דַּיֵינוּ

אִלוּ הָרַג אֶת בְּכוֹרֵיהֶם, וְלֹא נָתַן לָנוּ אֶת מָמוֹנָם, דַּיֵינוּ

אִלוּ נָתַן לָנוּ אֶת מָמוֹנָם, וְלֹא קָרַע לָנוּ אֶת הַיָּם, דַּיֵינוּ

אִלוּ קָרַע לָנוּ אֶת הַיָּם, וְלֹא הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, דַּיֵינוּ

אִלוּ הֶעֱבֵירָנוּ בְּתוֹכוֹ בֶּחָרָבָה, וְלֹא שְׁקַע צָרֵנוּ בְּתוֹכוֹ, דַּיֵינוּ

אִלוּ שִׁקַע צָרֵנוּ בְּתוֹכוֹ, וְלֹא סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, דַּיֵינוּ

אִלוּ סִפֵּק צָרְכֵּנוּ בּמִדְבָּר אַרְבָּעִים שָׁנָה, וְלֹא הֶאֱכִילָנוּ אֶת הַמָּן, דַּיֵינוּ

אִלוּ הֶאֱכִילָנוּ אֶת הַמָּן, וְלֹא נָתַן לָנוּ אֶת הַשַׁבָּת, דַּיֵינוּ

אִלוּ נָתַן לָנוּ אֶת הַשַׁבָּת, וְלֹא קֵרְבָנוּ לִפְנֵי הַר סִינַי, דַּיֵינוּ

אִלוּ קֵרְבָנוּ לִפְנֵי הַר סִינַי, וְלֹא נַָתַן לָנוּ אֶת הַתּוֹרָה, דַּיֵינוּ

אִלוּ נַָתַן לָנוּ אֶת הַתּוֹרָה, וְלֹא הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, דַּיֵינוּ

 אִלוּ הִכְנִיסָנוּ לְאֶרֶץ יִשְׂרָאֵל, וְלֹא בָנָה לָנוּ אֶת בֵּית הַבְּחִירָה, דַּיֵינוּ

Kama ma’a lot tovot lamakom aleinu.

Ilu hotzi’anu mimitzrayim, v’lo asah bahem shfatim, dayenu.

Ilu asah bahem shfatim, v’lo asah vailoheihem, dayenu.

Ilu asah vailoheihem, v’lo harag et bichoraihem, dayenu.

Ilu harag et bichoraihem, v’lo natan lanu mamonam, dayenu.

Ilu natan lanu mamonam, v’lo karah lanu et hayam, dayenu. 

Ilu karah lanu et hayam, v’lo he’evairanu bitocho becheravah, dayenu. 

Ilu he’evairanu bitocho becheravah, v’lo shikah tzareinu b’tocho, dayenu. 

Ilu shikah tzareinu b’tocho, v’lo sifek tzarchainu bamidbar arba’im shana, dayneu. 

Ilu sifek tzarchainu bamidbar arba’im shana, v’lo he’echilanu et haman, dayenu. 

Ilu he’echilanu et haman, v’lo natan lanu et hashabbat, dayenu. 

Ilu natan lanu et hashabbat, v’lo karvanu lifnei har Sinai, dayenu. 

Ilu karvanu lifnei har Sinai, v’lo natan lanu et hatorah, dayenu. 

Ilu natan lanu et hatorah, v’lo hichnisanu l’eretz Yisrael, dayenu. 

Ilu hicnisanu l’eretz Yisrael, v’lo vana lanu et bait habchirah, dayenu.  

God has bestowed many favors upon us.

Had He brought us out of Egypt, and not executed judgments against the Egyptians, It would have been enough – Dayyenu

Had He executed judgments against the Egyptians, and not their gods, It would have been enough – Dayyenu

Had He executed judgments against their gods and not put to death their firstborn, It would have been enough – Dayyenu

Had He put to death their firstborn, and not given us their riches, It would have been enough – Dayyenu

Had He given us their riches, and not split the Sea for us, It would have been enough – Dayyenu

Had He split the Sea for us, and not led us through it on dry land, It would have been enough – Dayyenu

Had He led us through it on dry land, and not sunk our foes in it, It would have been enough – Dayyenu

Had He sunk our foes in it, and not satisfied our needs in the desert for forty years, It would have been enough – Dayyenu

Had He satisfied our needs in the desert for forty years, and not fed us the manna, It would have been enough – Dayyenu

Had He fed us the manna, and not given us the Sabbath, It would have been enough – Dayyenu

Had He given us the Sabbath, and not brought us to Mount Sinai, It would have been enough – Dayyenu

Had He brought us to Mount Sinai, and not given us the Torah, It would have been enough – Dayyenu

Had He given us the Torah, and not brought us into Israel, It would have been enough – Dayyenu

Had He brought us into Israel, and not built the Temple for us, It would have been enough – Dayyenu

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The seder officially begins with a physical act: lighting the candles.  In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time.  Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame of freedom alive in the world.

Baruch Atah Adonai Eloheinu melech ha'olam asher kid'shanu b'mitzvotav, v'tzivanu l'hadlik ner shel Yom Tov.

Blessed are You, Adonai our God, Ruler of the Universe, who has sanctified us with laws and commanded us to light the festival lights.

As we light the festival candles, we acknowledge that as they brighten our Passover table, good thoughts, good words, and good deeds brighten our days.

The Seder Plate

We place a Seder Plate at our table as a reminder to discuss certain aspects of the Passover story. Each item has its own significance.

Maror – The bitter herb. This symbolizes the harshness of lives of the Jews in Egypt.

Charoset – A delicious mix of sweet wine, apples, cinnamon and nuts that resembles the mortar used as bricks of the many buildings the Jewish slaves built in Egypt

Karpas – A green vegetable, usually parsley, is a reminder of the green sprouting up all around us during spring and is used to dip into the saltwater

Zeroah – A roasted lamb or shank bone symbolizing the sacrifice made at the great temple on Passover (The Paschal Lamb)

Beitzah – The egg symbolizes a different holiday offering that was brought to the temple. Since eggs are the first item offered to a mourner after a funeral, some say it also evokes a sense of mourning for the destruction of the temple.

Orange - The orange on the seder plate has come to symbolize full inclusion in modern day Judaism: not only for women, but also for people with disabilities, intermarried couples, and the LGBT Community.

Matzah

Matzah is the unleavened bread we eat to remember that when the jews fled Egypt, they didn’t even have time to let the dough rise on their bread. We commemorate this by removing all bread and bread products from our home during Passover.

Elijah’s Cup

The fifth ceremonial cup of wine poured during the Seder. It is left untouched in honor of Elijah, who, according to tradition, will arrive one day as an unknown guest to herald the advent of the Messiah. During the Seder dinner, biblical verses are read while the door is briefly opened to welcome Elijah. In this way the Seder dinner not only commemorates the historical redemption from Egyptian bondage of the Jewish people but also calls to mind their future redemption when Elijah and the Messiah shall appear.

Miriam’s Cup

Another relatively new Passover tradition is that of Miriam’s cup. The cup is filled with water and placed next to Elijah’s cup. Miriam was the sister of Moses and a prophetess in her own right. After the exodus when the Israelites are wandering through the desert, just as Hashem gave them Manna to eat, legend says that a well of water followed Miriam and it was called ‘Miriam’s Well’. The tradition of Miriam’s cup is meant to honor Miriam’s role in the story of the Jewish people and the spirit of all women, who nurture their families just as Miriam helped sustain the Israelites.

Leader

חֲבֵרַי נְבָרֵךְ

Chaverai n'vareich!

Let us praise God!

Group

יְהִי שֵׁם הי מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם

Y'hi shem Adonai m'vorach mei-atah v'ad olam.

Praised be the name of God, now and forever.

Leader

יְהִי שֵׁם הי מְבֹרָךְ מֵעַתָּה וְעַד עוֹלָם

בִּרְשׁוּת הַחֶבְרָה, נְבָרֵךְ אֱלֹהֵֽינוּ שֶׁאָכַֽלְנוּ מִשֶּׁלּוֹ

Y'hi shem Adonai m'vorach mei-atah v'ad olam.

Birshut hachevrah, n'vareich Eloheinu she-achalnu mishelo.

Praised be the name of God, now and forever.

Praised be our God, of whose abundance we have eaten.

Group

בָּרוּךְ אֱלֹהֵֽינוּ שֶׁאָכַֽלְנוּ מִשֶּׁלּוֹ וּבְטוּבוֹ חָיִֽינוּ

Baruch Eloheinu she-achalnu mishelo uv'tuvo chayinu.

Praised be our God, of whose abundance we have eaten, and by whose goodness we live.

Leader

בָּרוּךְ אֱלֹהֵֽינוּ שֶׁאָכַֽלְנוּ מִשֶּׁלּוֹ וּבְטוּבוֹ חָיִֽינוּ בָּרוּךְ הוּא וּבָרוּךְ שְׁמוֹ

Baruch Eloheinu she-achalnu mishelo uv'tuvo chayinu. Baruch hu uvaruch sh'mo.

Praised be our God, of whose abundance we have eaten, and by whose goodness we live. Praised be the Eternal God.

Everyone

בָּרוּךְ אַתָּה הי, אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם,

הַזָּן אֶת־הָעוֹלָם כֻּלּוֹ בְּטוּבוֹ בְּחֵן בְּחֶֽסֶד

וּבְרַחֲמִים, הוּא נוֹתֵן לֶֽחֶם לְכָל־בָּשָׂר

כִּי לְעוֹלָם חַסְדּוֹ. וּבְטוּבוֹ הַגָּדוֹל

תָּמִיד לֹא חָֽסַר לָֽנוּ, וְאַל יֶחְסַר לָֽנוּ

מָזוֹן לְעוֹלָם וָעֶד. בַּעֲבוּר שְׁמוֹ הַגָּדוֹל,

כִּי הוּא אֵל זָן וּמְפַרְנֵס לַכֹּל וּמֵטִיב לַכֹּל,

וּמֵכִין מָזוֹן לְכָל־בְּרִיּוֹתָיו אֲשֶׁר בָּרָא.

בָּרוּךְ אַתָּה הי, הַזָּן אֶת־הַכֹּל

Baruch atah Adonai, Eloheinu Melech haolam,

hazan et ha-olam kulo b'tuvo, b'chein b'chesed uv'rachamim.

Hu notein lechem l'chol basar ki l'olam chasdo.

Uv'tuvo hagadol tamid lo chasar lanu,

v'al yechsar lanu, mazon l'olam va-ed,

baavur sh'mo hagadol.

Ki hu El zan um'farneis lakol umeitiv lakol,

umeichin mazon l'chol b'riyotav asher bara.

Baruch atah Adonai, hazan et hakol.

Sovereign God of the universe, we praise You: Your goodness sustains the world. You are the God of grace, love, and compassion, the Source of bread for all who live; for Your love is everlasting. In Your great goodness we need never lack for food; You provide food enough for all. We praise You, O God, Source of food for all who live.

כַּכָּתוּב, וְאָכַלְתָּ וְשָׂבָֽעְתָּ, וּבֵרַכְתָּ אֶת־הי אֱלֹהֶֽיךָ עַל הָאָֽרֶץ הַטֹּבָה אֲשֶׁר נָֽתַן לָךְ. בָּרוּךְ אַתָּה הי, עָל הָאָֽרֶץ וְעַל הַמָּזוֹן

Kakatuv: v'achalta v'savata, uveirachta et Adonai Elohecha al haaretz hatovah asher natan lach. Baruch atah Adonai, al haaretz v'al hamazon.

As it is written: When you have eaten and are satisfied, give praise to your God who has given you this good earth. We praise You, O God, for the earth and for its sustenance.

וּבְנֵה יְרוּשָׁלַֽיִם עִיר הַקֹּֽדֶשׁ בִּמְהֵרָה בְיָמֵֽינוּ. בָּרוּךְ אַתָּה הי, בּוֹנֶה בְרַחֲמָיו יְרוּשָׁלָֽיִם. אָמֵן

Uv'neih Y'rushalayim ir hakodesh bimheirah v'yameinu. Baruch atah Adonai, boneh v'rachamav Y'rushalayim. Amen.

Let Jerusalem, the holy city, be renewed in our time. We praise You,  Adonai, in compassion You rebuild Jerusalem. Amen.

הָרַחֲמָן, הוּא יִמְלוֹךְ עָלֵֽינוּ לְעוֹלָם וָעֶד.

הָרַחֲמָן, הוּא יִתְבָּרַךְ בַּשָׁמַֽיִם וּבָאָֽרֶץ.

הָרַחֲמָן, הוּא יִשְׁלַח בְּרָכָה מְרֻבָּה בַּבַּֽיִת הַזֶּה, וְעַל שֻׁלְחָן זֶה שֶׁאָכַֽלְנוּ עָלָיו.

HaRachaman, hu yimloch aleinu l'olam va-ed.

HaRachaman, hu yitbarach bashamayim uvaaretz.

HaRachaman, hu yishlach b'rachah m'rubah babayit hazeh, v'al shulchan zeh she-achalnu alav.

Merciful One, be our God forever.

Merciful One, heaven and earth alike are blessed by Your presence.

Merciful One, bless this house, this table at which we have eaten.

עֹשֶׂה שָׁלוֹם בִּמְרוֹמָיו, הוּא יַעֲשֶׂה שָׁלוֹם, עָלֵֽינוּ וְעַל כָּל־יִשְׂרָאֵל וְעַל כָּל־יוֹשְׁבֵי תֵבֵל, וְאִמְרוּ: אָמֵן

Oseh shalom bimromav, hu yaaseh shalom, aleinu v'al kol Yisrael, v'al kol yoshvei teiveil, v'imru amen.

May the Source of peace grant peace to us, to all Israel, and to all the world. Amen.

ָהי עֹז לְעַמּוֹ יִתֵּן יְהֹוָה יְבָרֵךְ אֶת־עַמּוֹ בַשָּׁלוֹם

Adonai oz l'amo yitein, Adonai y'vareich et amo vashalom.

Eternal God: give strength to Your people; Eternal God: bless Your people with peace.