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Featured ritual books

Key Rituals for Perinatal Loss
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We Remember: Yizkor
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Featured clips
God, Source of All, Comfort of all who mourn, I ask for Your
comfort as I return to a place of emotional devastation. My
heart is filled with the pain of loss; I feel the sharpness of a
grief that will be with me until my own dying day.
At this time of year, when it is traditional to visit the graves of
our beloved dead, I ache with longing.
I feel so very far away, separated by geography and time
and by the reality that life does go on,
no matter how difficult it is to be without _________.
How I wish we could be together again
to talk, to laugh, to touch.
How I wish I could say “I love you” one more time.
In the midst of my sorrow at a life without __________,
I am grateful that I have been granted the ability
to know what it is to love and be loved in return.
As I light this candle in honor and memory
of my beloved__________,
I thank and bless you, God, Source of Life and Love,
for blessing us with the life we shared.
I ask you, God, to bless me with comfort and healing.
May the blessing of ___________’s life
give me the courage to make a blessing of my own.
May I go forward from this time in renewed strength
and peace. Amen.
-by Rabbi Janet Madden
Clip source: The Shomer Collective
Visiting a Grave by Rabbi Janet Madden
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With this washing, I leave behind the past
and re-embrace the present.
With this washing, I depart this place of death
and re-enter life.
Ushavtem mayim b’sason, m’mainei hayeshuah.
Joyfully shall you draw water from the fountains of redemption.
Isaiah 12:3
—
Originally published in Laments & Kavannot for The Journey, produced for Kavod V’Nichum’s annual North America Chevra Kadisha Conference and shared with author’s permission.
Clip source: The Shomer Collective
On Washing Hands When Leaving the Cemetery by Rabbi Avivah Ehrlick
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Remove the cloth from the grave and read the inscription. We consecrate this monument as a token of love and respect.
We have come together to lovingly dedicate this grave to the blessed memory of _________.
We realize that _______’s physical remains lie in this plot of ground but that she/he/they lives on because we come together in this moment to honor her/his/their life. We are grateful for the years we shared; for the lessons she/he/they taught us.
Even though _______ has left us physically, we know that she/he/they will never leave our hearts; ______’s memory will endure as an abiding blessing.
Place the stones, seashells or dirt on the grave.
May the soul of our (parent, sibling, spouse, child, other relative), _________, rest in peace. We are grateful for the gift of her/his/their life and for the memories that live on in each of us. May we continue to spread the (core values) she/he/they shared with others, to perpetuate what was good and meaningful to her/him/them. May her/his/their virtues be reflected in our lives. And may her/his/their memory be for a blessing.
Clip source: The Shomer Collective
Dedication of the Grave
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Thereupon Jacob took a stone and set it up as a pillar.
And Jacob said to his kinsman, “Gather stones.”
So they took stones and made a mound;
and they partook of a meal there by the mound.
And Laban declared, “This mound is a witness between you
and me this day. May the Lord watch between you and me,
when we are out of sight of each other.”
Gen 31:45
Dear Beloved ___________________
As I set this stone on your final place of rest,
know that I was here.
I have not forgotten you.
May the Lord watch between you and me
as we are now out of sight of each other.
-by Meirah Illinsky
—
Originally published in Laments & Kavannot for The Journey, produced for Kavod V’Nichum’s annual North America Chevra Kadisha Conference and shared with author’s permission.
Clip source: The Shomer Collective
When Placing Stones on a Grave by Meirah Illinsky
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Adonai Natan. Adonai Lakach. Yehi shem Adonai M’vorach.
The Holy One gives. The Holy One takes. Blessed be the name of the Holy One.
And we say together: Amen.
Clip source: The Shomer Collective
Closing Blessing
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There is an eternal essence that persists in time and space —
and this is our prayer to make it part of our awareness
by affirming its persistence and pledging ourselves
to act to advance the promise it holds of a better world;
may it be soon and in our days. Amen.
Let the great essence be blessed through all our actions!
Whether it be blessed or praised or honored or exalted,
we affirm that it is far beyond any expression which we use to describe it —
prayer or song, prose or poem — and we say: Amen
We express our hopes for peace and for life upon us and upon all people. Amen.
May the harmony we experience as we gaze toward heaven
be reflected in a harmony between all who dwell on the planet:
Israelite, Ishmaelite, and all creatures upon this holy earth, and we say: Amen.
-by Rabbi David Cooper
Clip source: The Shomer Collective
Secular-Friendly Mourners' Kaddish Translation by Rabbi David Cooper
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