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The master of the house lifts up the wine-cup and says:
Let us praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, "Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God".
On weeks days begin here.
With song and praise, and with the symbols of our feast, let us renew the memories of our past.
Praised art Thou, O Lord our God, King of the universe, who hast chosen us from all peoples and exalted anti sanctified us with Thy commandments. In love hast Thou given us, O Lord our God, solemn days of joy and festive seasons of gladness, even this day of the Feast of Unleavened Bread, a holy convocation unto us, a memorial of the departure from Egypt. Thou hast chosen us for Thy service and hast made us sharers in the blessings of Thy holy festivals. Blessed art Thou, O Lord, who sanctifiest Israel and the festive seasons.
All read in unison:
BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.
Praised art Thou, O Lord our God, Ruler of the world, who hast created the fruit of the vine.
The seder officially begins with a physical act: lighting the candles. In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time. Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame of freedom alive in the world.
Baruch Atah Adonai Eloheinu melech ha'olam asher kid'shanu b'mitzvotav, v'tzivanu l'hadlik ner shel Yom Tov.
Blessed are You, Adonai our God, Ruler of the Universe, who has sanctified us with laws and commanded us to light the festival lights.
As we light the festival candles, we acknowledge that as they brighten our Passover table, good thoughts, good words, and good deeds brighten our days.
The master of the house lifts up the wine-cup and says:
Let us praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, "Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God".
On weeks days begin here.
With song and praise, and with the symbols of our feast, let us renew the memories of our past.
Praised art Thou, O Lord our God, King of the universe, who hast chosen us from all peoples and exalted anti sanctified us with Thy commandments. In love hast Thou given us, O Lord our God, solemn days of joy and festive seasons of gladness, even this day of the Feast of Unleavened Bread, a holy convocation unto us, a memorial of the departure from Egypt. Thou hast chosen us for Thy service and hast made us sharers in the blessings of Thy holy festivals. Blessed art Thou, O Lord, who sanctifiest Israel and the festive seasons.
All read in unison:
BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.
Praised art Thou, O Lord our God, Ruler of the world, who hast created the fruit of the vine.
The master of the house lifts up the wine-cup and says:
Let us praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, "Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God".
On weeks days begin here.
With song and praise, and with the symbols of our feast, let us renew the memories of our past.
Praised art Thou, O Lord our God, King of the universe, who hast chosen us from all peoples and exalted anti sanctified us with Thy commandments. In love hast Thou given us, O Lord our God, solemn days of joy and festive seasons of gladness, even this day of the Feast of Unleavened Bread, a holy convocation unto us, a memorial of the departure from Egypt. Thou hast chosen us for Thy service and hast made us sharers in the blessings of Thy holy festivals. Blessed art Thou, O Lord, who sanctifiest Israel and the festive seasons.
All read in unison:
BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.
Praised art Thou, O Lord our God, Ruler of the world, who hast created the fruit of the vine.
The master of the house lifts up the wine-cup and says:
Let us praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, "Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God".
On weeks days begin here.
With song and praise, and with the symbols of our feast, let us renew the memories of our past.
Praised art Thou, O Lord our God, King of the universe, who hast chosen us from all peoples and exalted anti sanctified us with Thy commandments. In love hast Thou given us, O Lord our God, solemn days of joy and festive seasons of gladness, even this day of the Feast of Unleavened Bread, a holy convocation unto us, a memorial of the departure from Egypt. Thou hast chosen us for Thy service and hast made us sharers in the blessings of Thy holy festivals. Blessed art Thou, O Lord, who sanctifiest Israel and the festive seasons.
All read in unison:
BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.
Praised art Thou, O Lord our God, Ruler of the world, who hast created the fruit of the vine.
As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child:
What does the wise child say?
The wise child asks, What are the testimonies and laws which God commanded you?
You must teach this child the rules of observing the holiday of Passover.
What does the wicked child say?
The wicked child asks, What does this service mean to you?
To you and not to himself! Because he takes himself out of the community and misses the point, set this child’s teeth on edge and say to him: “It is because of what God did for me in taking me out of Egypt.” Me, not him. Had that child been there, he would have been left behind.
What does the simple child say?
The simple child asks, What is this?
To this child, answer plainly: “With a strong hand God took us out of Egypt, where we were slaves.”
What about the child who doesn’t know how to ask a question?
Help this child ask.
Start telling the story:
“It is because of what God did for me in taking me out of Egypt.”
-
Do you see yourself in any of these children? At times we all approach different situations like each of these children. How do we relate to each of them?
The master of the house lifts up the wine-cup and says:
Let us praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, "Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God".
On weeks days begin here.
With song and praise, and with the symbols of our feast, let us renew the memories of our past.
Praised art Thou, O Lord our God, King of the universe, who hast chosen us from all peoples and exalted anti sanctified us with Thy commandments. In love hast Thou given us, O Lord our God, solemn days of joy and festive seasons of gladness, even this day of the Feast of Unleavened Bread, a holy convocation unto us, a memorial of the departure from Egypt. Thou hast chosen us for Thy service and hast made us sharers in the blessings of Thy holy festivals. Blessed art Thou, O Lord, who sanctifiest Israel and the festive seasons.
All read in unison:
BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.
Praised art Thou, O Lord our God, Ruler of the world, who hast created the fruit of the vine.
The seder officially begins with a physical act: lighting the candles. In Jewish tradition, lighting candles and saying a blessing over them marks a time of transition, from the day that is ending to the one that is beginning, from ordinary time to sacred time. Lighting the candles is an important part of our Passover celebration because their flickering light reminds us of the importance of keeping the fragile flame of freedom alive in the world.
Baruch Atah Adonai Eloheinu melech ha'olam asher kid'shanu b'mitzvotav, v'tzivanu l'hadlik ner shel Yom Tov.
Blessed are You, Adonai our God, Ruler of the Universe, who has sanctified us with laws and commanded us to light the festival lights.
As we light the festival candles, we acknowledge that as they brighten our Passover table, good thoughts, good words, and good deeds brighten our days.
The master of the house lifts up the wine-cup and says:
Let us praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, "Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God".
On weeks days begin here.
With song and praise, and with the symbols of our feast, let us renew the memories of our past.
Praised art Thou, O Lord our God, King of the universe, who hast chosen us from all peoples and exalted anti sanctified us with Thy commandments. In love hast Thou given us, O Lord our God, solemn days of joy and festive seasons of gladness, even this day of the Feast of Unleavened Bread, a holy convocation unto us, a memorial of the departure from Egypt. Thou hast chosen us for Thy service and hast made us sharers in the blessings of Thy holy festivals. Blessed art Thou, O Lord, who sanctifiest Israel and the festive seasons.
All read in unison:
BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.
Praised art Thou, O Lord our God, Ruler of the world, who hast created the fruit of the vine.
The master of the house lifts up the wine-cup and says:
Let us praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, "Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God".
On weeks days begin here.
With song and praise, and with the symbols of our feast, let us renew the memories of our past.
Praised art Thou, O Lord our God, King of the universe, who hast chosen us from all peoples and exalted anti sanctified us with Thy commandments. In love hast Thou given us, O Lord our God, solemn days of joy and festive seasons of gladness, even this day of the Feast of Unleavened Bread, a holy convocation unto us, a memorial of the departure from Egypt. Thou hast chosen us for Thy service and hast made us sharers in the blessings of Thy holy festivals. Blessed art Thou, O Lord, who sanctifiest Israel and the festive seasons.
All read in unison:
BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.
Praised art Thou, O Lord our God, Ruler of the world, who hast created the fruit of the vine.
The master of the house lifts up the wine-cup and says:
Let us praise God and thank Him for all the blessings of the week that is gone; for life, health and strength; for home, love and friendship; for the discipline of our trials and temptations; for the happiness of our success and prosperity. Thou hast ennobled us, O God, by the blessings of work, and in love and grace sanctified us by the blessings of rest, through the commandment, "Six days shalt thou labor and do all thy work, but the seventh day is a Sabbath unto the Lord thy God".
On weeks days begin here.
With song and praise, and with the symbols of our feast, let us renew the memories of our past.
Praised art Thou, O Lord our God, King of the universe, who hast chosen us from all peoples and exalted anti sanctified us with Thy commandments. In love hast Thou given us, O Lord our God, solemn days of joy and festive seasons of gladness, even this day of the Feast of Unleavened Bread, a holy convocation unto us, a memorial of the departure from Egypt. Thou hast chosen us for Thy service and hast made us sharers in the blessings of Thy holy festivals. Blessed art Thou, O Lord, who sanctifiest Israel and the festive seasons.
All read in unison:
BORUCH ATTO ADONOI ELOHENU MELECH HO‘OLOM BORE P’RI HAGGOFEN.
Praised art Thou, O Lord our God, Ruler of the world, who hast created the fruit of the vine.
As we tell the story, we think about it from all angles. Our tradition speaks of four different types of children who might react differently to the Passover seder. It is our job to make our story accessible to all the members of our community, so we think about how we might best reach each type of child:
What does the wise child say?
The wise child asks, What are the testimonies and laws which God commanded you?
You must teach this child the rules of observing the holiday of Passover.
What does the wicked child say?
The wicked child asks, What does this service mean to you?
To you and not to himself! Because he takes himself out of the community and misses the point, set this child’s teeth on edge and say to him: “It is because of what God did for me in taking me out of Egypt.” Me, not him. Had that child been there, he would have been left behind.
What does the simple child say?
The simple child asks, What is this?
To this child, answer plainly: “With a strong hand God took us out of Egypt, where we were slaves.”
What about the child who doesn’t know how to ask a question?
Help this child ask.
Start telling the story:
“It is because of what God did for me in taking me out of Egypt.”
-
Do you see yourself in any of these children? At times we all approach different situations like each of these children. How do we relate to each of them?
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