This song is considered an African American Spiritual song which has been sung by every great gospel and blues artist you can think of,most notably Louis Armstrong. This song established the bond between the Jewish slavery Experience and the African Slave experience as this song was written communally and sung by slaves in the South who felt a kinship between their plight and that of the Jewish Slaves in Egypt.
“Go Down, Moses” is said to have been sung by abolitionists to signal escape or rebellion. The lyrics use biblical imagery
expressing the desire for a release from bondage. The song is marked by its strong tone of determination in the struggle for freedom. To this day, “Go Down, Moses” has remained popular and is performed by gospel singers throughout the world.
When Israel was in Egypt's land
Let my people go.
Oppressed so hard they could not stand,
Let my people go.
(Chorus x2)
Go down, Moses,
Way down in Egypt land.
Tell ol' Pharaoh,
Let my people go.
“You too must befriend the stranger, for you were strangers in the land of Egypt.” (Deuteronomy 10:19)
Rabbi Shlomo Ephraim Luntschitz, the 16th century commentator from Prague known as the Kli Yakar, wrote that anyone who was never a stranger in his life cannot feel the pain of the stranger and does not suffer together with the stranger. Anyone who himself has been a stranger, though, knows in his very core the agony of the stranger, and would never allow anything which he himself finds hateful to happen to another.
It’s precisely because we have seen our own people dominate the news cycle for so long that we cannot stay silent. It’s because we have witnessed violence and bloodshed in our community that we cannot stay silent. It’s because we have heard our brothers and sisters blamed and defended, vilified and glorified, that we cannot stay silent regarding the tragic events taking place in Ferguson, in New York, in Ohio, in Wisconsin, and elsewhere throughout the country.
The shooting of Michael Brown, an unarmed young Black man of 18, in Ferguson, MO on August 9, 2014, by white police officer Darren Wilson, touched off a national outcry of grief and protest. The protestors in Ferguson crying out for justice and accountability were nightly met in the streets with riot police driving armored vehicles and shooting tear gas. That protest movement intensified when a grand jury declined to indict Wilson and spread with additional news of a New York grand jury that declined to indict white officers who choked Eric Garner, a 43-year-old Black man in Staten Island, to death – captured in chilling detail on video.
These events are not isolated. As more and more stories came to light, journalists and activists have realized that we do not even have a count of all the extrajudicial police killings in this country.The killings follow apattern: racist attitudes and assumptions create a perception of fear orthreat that leads to heightened tension, faster escalations, and a lack ofrestraint when it comes to pointing a gun at a person of color and pulling the trigger.Ramarley Graham. Tamir Rice. John Crawford III.Aiyana Stanley Jones. Akai Gurley. Rekia Boyd. Too many more.
Police violence targeting Black people is only possible because of the underlying history of centuries of dehumanization of Black people.
Too often, our police look like a heavily armed militia, ready to control and subdue, rather than government employees charged with protecting civilians. DC, too, uses militarized policing. Jump-out squads, long used by the Metropolitan Police Department (MPD), are groups of plainclothes police in unmarked cars who target Black people and communities, jumping out to question and detain young men with no provocation or probable cause, weapons already drawn. These are dangerous tactics that frighten young people, alienate the communities targeted, and sometimes end tragically, fatally.
In February, DC Councilmember David Grosso said, “The jump-out tactic is the antithesis to the community policing model that MPD promotes. Not only does it immediately escalate the tension between an individual and the police, but it makes our residents fearful of doing everyday things like walking down the street or sitting on the stoop to talk with friends.”
The Department of Justice report states in no uncertain terms that theFerguson Police Department’s “law enforcement practices violate the law and undermine community trust, especially among African Americans.”Yet Darren Wilson, and many other police shooters, have faced no charges. In a democratic society, the police represent us all and must protect all our communities. And they must be held accountable when they don’t.
This song is considered an African American Spiritual song which has been sung by every great gospel and blues artist you can think of,most notably Louis Armstrong. This song established the bond between the Jewish slavery Experience and the African Slave experience as this song was written communally and sung by slaves in the South who felt a kinship between their plight and that of the Jewish Slaves in Egypt.
“Go Down, Moses” is said to have been sung by abolitionists to signal escape or rebellion. The lyrics use biblical imagery
expressing the desire for a release from bondage. The song is marked by its strong tone of determination in the struggle for freedom. To this day, “Go Down, Moses” has remained popular and is performed by gospel singers throughout the world.
When Israel was in Egypt's land
Let my people go.
Oppressed so hard they could not stand,
Let my people go.
(Chorus x2)
Go down, Moses,
Way down in Egypt land.
Tell ol' Pharaoh,
Let my people go.
“You too must befriend the stranger, for you were strangers in the land of Egypt.” (Deuteronomy 10:19)
Rabbi Shlomo Ephraim Luntschitz, the 16th century commentator from Prague known as the Kli Yakar, wrote that anyone who was never a stranger in his life cannot feel the pain of the stranger and does not suffer together with the stranger. Anyone who himself has been a stranger, though, knows in his very core the agony of the stranger, and would never allow anything which he himself finds hateful to happen to another.
It’s precisely because we have seen our own people dominate the news cycle for so long that we cannot stay silent. It’s because we have witnessed violence and bloodshed in our community that we cannot stay silent. It’s because we have heard our brothers and sisters blamed and defended, vilified and glorified, that we cannot stay silent regarding the tragic events taking place in Ferguson, in New York, in Ohio, in Wisconsin, and elsewhere throughout the country.
The shooting of Michael Brown, an unarmed young Black man of 18, in Ferguson, MO on August 9, 2014, by white police officer Darren Wilson, touched off a national outcry of grief and protest. The protestors in Ferguson crying out for justice and accountability were nightly met in the streets with riot police driving armored vehicles and shooting tear gas. That protest movement intensified when a grand jury declined to indict Wilson and spread with additional news of a New York grand jury that declined to indict white officers who choked Eric Garner, a 43-year-old Black man in Staten Island, to death – captured in chilling detail on video.
These events are not isolated. As more and more stories came to light, journalists and activists have realized that we do not even have a count of all the extrajudicial police killings in this country.The killings follow apattern: racist attitudes and assumptions create a perception of fear orthreat that leads to heightened tension, faster escalations, and a lack ofrestraint when it comes to pointing a gun at a person of color and pulling the trigger.Ramarley Graham. Tamir Rice. John Crawford III.Aiyana Stanley Jones. Akai Gurley. Rekia Boyd. Too many more.
Police violence targeting Black people is only possible because of the underlying history of centuries of dehumanization of Black people.
Too often, our police look like a heavily armed militia, ready to control and subdue, rather than government employees charged with protecting civilians. DC, too, uses militarized policing. Jump-out squads, long used by the Metropolitan Police Department (MPD), are groups of plainclothes police in unmarked cars who target Black people and communities, jumping out to question and detain young men with no provocation or probable cause, weapons already drawn. These are dangerous tactics that frighten young people, alienate the communities targeted, and sometimes end tragically, fatally.
In February, DC Councilmember David Grosso said, “The jump-out tactic is the antithesis to the community policing model that MPD promotes. Not only does it immediately escalate the tension between an individual and the police, but it makes our residents fearful of doing everyday things like walking down the street or sitting on the stoop to talk with friends.”
The Department of Justice report states in no uncertain terms that theFerguson Police Department’s “law enforcement practices violate the law and undermine community trust, especially among African Americans.”Yet Darren Wilson, and many other police shooters, have faced no charges. In a democratic society, the police represent us all and must protect all our communities. And they must be held accountable when they don’t.
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